Mullā Shamsā (d. 1654) on Atemporal Creation (ḥudūth dahrī)
The present article provides a new interpretation of the theory of ḥudūth dahrī associated with the Iranian philosopher Mīr Dāmād (d.1631) and his followers. Relying mainly on a treatise by Mīr Dāmād’s student Mullā Shamsā Gīlānī (d.1654), I emphasize the closeness of the theory to the view, advocat...
| Главный автор: | |
|---|---|
| Формат: | Электронный ресурс Статья |
| Язык: | Английский |
| Проверить наличие: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Опубликовано: |
2025
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| В: |
Oriens
Год: 2025, Том: 53, Выпуск: 1/2, Страницы: 79-102 |
| Другие ключевые слова: | B
Islamic Philosophy
B Safavid philosophy B Time B Mullā Shamsā B Mīr Dāmād B creation ex nihilo B primacy of being |
| Online-ссылка: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a The present article provides a new interpretation of the theory of ḥudūth dahrī associated with the Iranian philosopher Mīr Dāmād (d.1631) and his followers. Relying mainly on a treatise by Mīr Dāmād’s student Mullā Shamsā Gīlānī (d.1654), I emphasize the closeness of the theory to the view, advocated by Islamic theologians, that the world and time are not pre-eternal and came into existence ex nihilo. By contrast, I argue that the doctrine of "the primacy of essence" and Neoplatonic notions of "higher time" or "meta-time" are inessential to the theory. | ||
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