Interreligious Dialogue Includes Listening to Secular Voices
In this article I present several reasons why interreligious dialogue should include secular thinkers concerned with religion. Pope Benedict xvi appears to agree. In 2004, he engaged in a public dialogue with Habermas, in 2007 he quoted Adorno and Habermas in his encyclical Spes salvi, and in 2008 h...
| Κύριος συγγραφέας: | |
|---|---|
| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Έκδοση: |
2016
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| Στο/Στη: |
Toronto journal of theology
Έτος: 2016, Τόμος: 32, Τεύχος: 2, Σελίδες: 363-368 |
| Άλλες λέξεις-κλειδιά: | B
Courtyard of the Gentiles
B Interreligious Dialogue B dialogue between believers and non-believers B Habermas-Ratzinger dialogue |
| Διαθέσιμο Online: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Παράλληλη έκδοση: | Μη ηλεκτρονικά
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| 520 | |a In this article I present several reasons why interreligious dialogue should include secular thinkers concerned with religion. Pope Benedict xvi appears to agree. In 2004, he engaged in a public dialogue with Habermas, in 2007 he quoted Adorno and Habermas in his encyclical Spes salvi, and in 2008 he fostered dialogue with secular thinkers by founding the Courtyard of the Gentiles in Rome, a reference to a courtyard in the Jerusalem Temple open to non-Jewish visitors. | ||
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