The Reception and Canonisation of Minhāǧ al-ṭālibīn on the Swahili Coast in the 19th and 20th Centuries
On the Swahili coast of the Indian Ocean world, Minhāǧ al-ṭālibīn has long been used as teaching material in madrasas and as a reference material for scholars, as well as in the qādīs’ courts. However, few scholars have investigated the phenomenon of textualization in the Šafiʿīte tradition on the S...
| Subtitles: | The Muḫtaṣar and Its Role in the Islamic Legal Schools |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2025
|
| In: |
Arabica
Year: 2025, Volume: 72, Issue: 4/5, Pages: 622-651 |
| Further subjects: | B
réception
B Canonisation B Šāfiʿī school B Canonization B école šāfiʿīte B Reception B côte swahilie B Swahili coast B al-Nawawī B Minhāǧ al-Tālibīn |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 245 | 1 | 4 | |a The Reception and Canonisation of Minhāǧ al-ṭālibīn on the Swahili Coast in the 19th and 20th Centuries |
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| 520 | |a On the Swahili coast of the Indian Ocean world, Minhāǧ al-ṭālibīn has long been used as teaching material in madrasas and as a reference material for scholars, as well as in the qādīs’ courts. However, few scholars have investigated the phenomenon of textualization in the Šafiʿīte tradition on the Swahili coast despite its extended presence in the region. This article examines the reception of Minhāǧ al-tālibīn on the Swahili coast and argues why it is considered canonical and remained stable in its canonical status despite an avalanche of social, economic, technological, and political changes during the nineteenth and twentieth centuries. In investigating this process, the article will target questions of the selection and validation of legal texts, the actors and participants involved, and the role of muḫtaṣarāt (abridgements), such as Minhāǧ al-ṭālibīn, in understanding the construction of boundaries of canonicity. The premise for the canonical status of Minhāǧ al-ṭālibīn is based on the frequency mechanism, as determined through quantitative analysis, and the utility of legal texts as instructional manuals. | ||
| 520 | |a Sur la côte swahilie de l’océan Indien, le Minhāǧ al-ṭālibīn a longtemps été utilisé comme matériel d’enseignement dans les madrasas et comme référence pour les érudits, ainsi que dans les tribunaux des qādīs. Cependant peu de chercheurs ont étudié le phénomène de textualisation dans la tradition šafiʿīte sur la côte swahilie, malgré sa présence prolongée dans la région. Cet article examine la réception du Minhāǧ al-tālibīn sur la côte swahilie et explique pourquoi il est considéré comme canonique et est resté stable dans son statut canonique malgré une avalanche de changements sociaux, économiques, technologiques et politiques au cours des dix-neuvième et vingtième siècles. En étudiant ce processus, l’article se penchera sur les questions de la sélection et de la validation des textes juridiques, des acteurs et des participants impliqués, et du rôle des muḫtaṣarāt (abrégés), tels que Minhāǧ al-ṭālibīn, dans la compréhension de la construction des limites de la canonicité. L’hypothèse du statut canonique du Minhāǧ al-ṭālibīn est basée sur le mécanisme de fréquence, tel que déterminé par l’analyse quantitative, et sur l’utilité des textes juridiques en tant que manuels d’instruction. | ||
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