A Ḥanafī muḫtaṣar in Context: Abū l-Barakāt al-Nasafī’s (d. 710/1310) Kanz al-daqāʾiq
Cet article examine le Kanz al-daqāʾiq d’Abū l-Barakāt al-Nasafī (d. 710/1310), l’un des abrégés les plus importants de fiqh ḥanafite. Largement commenté depuis la période post-mongole jusqu’au début de l’ère moderne, le muḫtaṣar d’al-Nasafī représente l’un des textes d’enseignement fondamentaux du...
| Subtitles: | The Muḫtaṣar and Its Role in the Islamic Legal Schools |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2025
|
| In: |
Arabica
Year: 2025, Volume: 72, Issue: 4/5, Pages: 476-510 |
| Further subjects: | B
Transoxiane
B texts of high repute (mutūn muʿtabara) B Abū l-Barakāt al-Nasafī B Kanz al-daqāʾiq B Fiqh ḥanafī B Ḥanafī fiqh B Canonisation B Canonization B textes de haute réputation (mutūn muʿtabara) B Transoxiana B abridgements (muḫtaṣarāt) B abrégés (muḫtaṣarāt) |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a Cet article examine le Kanz al-daqāʾiq d’Abū l-Barakāt al-Nasafī (d. 710/1310), l’un des abrégés les plus importants de fiqh ḥanafite. Largement commenté depuis la période post-mongole jusqu’au début de l’ère moderne, le muḫtaṣar d’al-Nasafī représente l’un des textes d’enseignement fondamentaux du maḏhab ḥanafite jusqu’à aujourd’hui. L’article situe le muḫtaṣar d’al-Nasafī dans le contexte particulier de sa composition, ainsi que dans le cadre historique plus large du développement de la doctrine ḥanafite à l’époque dite « post-classique ». En tenant compte des premiers représentants du genre du muḫtaṣar dans la tradition ḥanafite, tels que le Muḫtaṣar d’al-Ṭaḥāwī (m. 321/933), al-Kāfī fī-l-fiqh d’al-Ḥākim al-Šahīd al-Marwazī (m. 334/945), le Muḫtaṣar d’al-Karḫī (m. 340/952) et le Muḫtaṣar d’al-Qudūrī (428/1037), ainsi que de la tradition du commentaire ultérieure sur le Kanz lui-même, cet article vise à situer le texte d’al-Nasafī dans un réseau complexe de discours jurisprudentiels qui s’est développé par le biais d’une interaction dialectique, impliquant des processus de normalisation, par l’abréviation, la condensation et l’apparente « limitation » des opinions, d’une part, tout en continuant l’articulation explicite de cette même diversité d’opinions, d’autre part, par un phénomène concomitant d’extension et d’inflexion. | ||
| 520 | |a This article examines Abū l-Barakāt al-Nasafī’s (d. 710/1310) Kanz al-daqāʾiq, one of the most important epitomes of Ḥanafī fiqh. Widely commented upon, from the immediate post-Mongol period, into the early modern and modern eras, al-Nasafī’s muḫtaṣar represents one of the fundamental teaching texts of the Ḥanafī maḏhab to this day. The article will situate Nasafī’s muḫtaṣar in the particular context of its composition, as well as within the wider historical framework of the development of Ḥanafī doctrine in the so-called "post-classical" era. Considering earlier exponents of the genre of the muḫtaṣar in the Ḥanafī tradition, such as al-Ṭaḥāwī’s (d. 321/933) Muḫtaṣar, al-Ḥākim al-Šahīd al-Marwazī’s (d. 334/945) al-Kāfī fī-l-fiqh, al-Karḫī’s (d. 340/952) Muḫtaṣar and al-Qudūrī’s (428/1037) Muḫtaṣar, as well as the later commentarial tradition on the Kanz itself, this paper aims to situate al-Nasafī’s text within a complex web of jurisprudential discourse that developed through dialectical interplay, involving processes of standardization, through abridgement, condensation, and the seeming "reining in" of opinion, on the one hand, while continuing the explicit articulation, extension and inflection of that very diversity of opinion, on the other. | ||
| 650 | 4 | |a Abū l-Barakāt al-Nasafī | |
| 650 | 4 | |a Fiqh ḥanafī | |
| 650 | 4 | |a Kanz al-daqāʾiq | |
| 650 | 4 | |a Transoxiana | |
| 650 | 4 | |a Transoxiane | |
| 650 | 4 | |a abridgements (muḫtaṣarāt) | |
| 650 | 4 | |a abrégés (muḫtaṣarāt) | |
| 650 | 4 | |a Canonisation | |
| 650 | 4 | |a Canonization | |
| 650 | 4 | |a textes de haute réputation (mutūn muʿtabara) | |
| 650 | 4 | |a texts of high repute (mutūn muʿtabara) | |
| 650 | 4 | |a Ḥanafī fiqh | |
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