Welcoming the Stranger: Anatheism and L'Arche
In his book Anatheism, Richard Kearney argues for God to be imagined as a stranger and a guest, a God who comes unexpectedly into mundane reality. As a potential host, the human person may freely say yes in hospitality or no in hostility to this divine stranger, a hospitality or hostility practised...
| Autor principal: | |
|---|---|
| Tipo de documento: | Recurso Electrónico Artigo |
| Idioma: | Inglês |
| Verificar disponibilidade: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publicado em: |
2016
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| Em: |
Toronto journal of theology
Ano: 2016, Volume: 32, Número: 1, Páginas: 95-111 |
| Outras palavras-chave: | B
Richard Kearney
B L'Arche B Jean Vanier B Henri Nouwen B Estudos de Deficiências Humanas |
| Acesso em linha: |
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| 520 | |a In his book Anatheism, Richard Kearney argues for God to be imagined as a stranger and a guest, a God who comes unexpectedly into mundane reality. As a potential host, the human person may freely say yes in hospitality or no in hostility to this divine stranger, a hospitality or hostility practised in encounters with the everyday strangers of life, such as marginalized populations. As an exemplar, Kearney offers Jean Vanier's vision for L'Arche, a global network of communities that live in solidarity with the developmentally disabled. But Kearney provides only a start for a theological dialogue with L'Arche's experience. In order to further refine this conversation between Kearney and L'Arche, I consider questions about the limits of hospitality in the context of L'Arche. What are, for example, necessary boundaries between guest and host? When does uncritical hospitality become problematic? After a discussion of Kearney's anatheism and the writings of Vanier, Henri Nouwen, and others, I argue for the necessity of judiciously drawn boundaries so as to promote a healthy relationship between the disabled person and the assistant, a relationship that hopefully has become one of friendship. This article, then, confronts the task of discerning the limits to Kearney's paradigm, and L'Arche's practice, of hospitality. | ||
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| 650 | 4 | |a Richard Kearney | |
| 650 | 4 | |a Disability Studies | |
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