Kierkegaard's Relation to Catholic Theology and the Broader Christian World

This article responds to articles by Joshua Furnal and Lee Barrett on the relation of Kierkegaard's thought to Catholic theology. I express appreciation for Furnal's claim that Kierkegaard had a deep impact on Vatican ii and suggest this was made possible by Kierkegaard's commitment t...

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Detalles Bibliográficos
Autor principal: Evans, C. Stephen 1948- (Autor)
Tipo de documento: Electrónico Artículo
Lenguaje:Inglés
Verificar disponibilidad: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publicado: 2016
En: Toronto journal of theology
Año: 2016, Volumen: 32, Número: 1, Páginas: 45-50
Otras palabras clave:B "mere Christianity"
B Passion
B Subjectivity
B nature / grace
B Ressourcement
Acceso en línea: Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)
Parallel Edition:No electrónico
Descripción
Sumario:This article responds to articles by Joshua Furnal and Lee Barrett on the relation of Kierkegaard's thought to Catholic theology. I express appreciation for Furnal's claim that Kierkegaard had a deep impact on Vatican ii and suggest this was made possible by Kierkegaard's commitment to the early Christian fathers, which makes him a "ressourcement" theologian. Barrett's view of Kierkegaard's account of the relation between nature and grace is also applauded, and I suggest another way Kierkegaard can be seen as reconciling Protestant and Catholic thought on this issue. I conclude by putting this discussion into the broader context of Kierkegaard's positive reception by many different strands of Christianity, suggesting that this is made possible by Kierkegaard's commitment to something like "mere Christianity" in C.S. Lewis's sense, along with his fervent defence of passion and subjectivity as the elements that give life to religious faith.
ISSN:1918-6371
Obras secundarias:Enthalten in: Toronto journal of theology
Persistent identifiers:DOI: 10.3138/tjt.3854