"What Does Nicaea Have to Do with Black Theology?": Some Initial Reflections on the End of Christology
This article reflects on Christology, understood as part of a theological imagination whereby theological language is functionally world structuring. Beginning with how this theological imagination has a history of creating intra-black tension in South Africa, this article reflects on how the consti...
| Κύριος συγγραφέας: | |
|---|---|
| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Έκδοση: |
2025
|
| Στο/Στη: |
Religion & theology
Έτος: 2025, Τόμος: 32, Τεύχος: 3/4, Σελίδες: 286-310 |
| Άλλες λέξεις-κλειδιά: | B
Creatio ex nihilo
B Nicene Orthodoxy B meta-divine Realm B Black Christology |
| Διαθέσιμο Online: |
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| 520 | |a This article reflects on Christology, understood as part of a theological imagination whereby theological language is functionally world structuring. Beginning with how this theological imagination has a history of creating intra-black tension in South Africa, this article reflects on how the constitutive elements of this kind of theological imagination are drawn from Nicene orthodoxy. Then by heuristically engaging Mofokeng’s Black Christology and Ramose’s notion of the suspension of Christology, this article seeks to classify what is meant by the end of Christology. I conclude by arguing that while this is not an attempt to instrumentalise Christology for black liberation, it also does not mean the repudiation or even suspension of Christianity. It refers instead to the end of Christology as a language that structures reality. The importance of this argument is that it contributes to attempts to move beyond the ways in which Christianity’s imbrication in settler-colonialism has produced recuring obstacles for shared life in South Africa. | ||
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