Kyai Ibrahim Tunggul Wulung and the Liberative Motive in Syncretism

Syncretism is a significant concept in religious and theological discourse, that used to describe the blending of two seemingly opposing paradigms. Rooted in Greek philosophical thought, it has two motives, either a religious survival strategy or a form of contextualization. However, the legacy of c...

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Λεπτομέρειες βιβλιογραφικής εγγραφής
Κύριος συγγραφέας: Tumanan, Perdian (Συγγραφέας)
Τύπος μέσου: Ηλεκτρονική πηγή Άρθρο
Γλώσσα:Αγγλικά
Έλεγχος διαθεσιμότητας: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Έκδοση: 2025
Στο/Στη: Exchange
Έτος: 2025, Τόμος: 54, Τεύχος: 3, Σελίδες: 195-220
Άλλες λέξεις-κλειδιά:B Mystic
B Colonialism
B Αποστολή (Διεθνές δίκαιο)
B Javanese religion
B Kyai Ibrahim Tunggul Wulung
B Syncretism
B Liberation
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Περιγραφή
Σύνοψη:Syncretism is a significant concept in religious and theological discourse, that used to describe the blending of two seemingly opposing paradigms. Rooted in Greek philosophical thought, it has two motives, either a religious survival strategy or a form of contextualization. However, the legacy of colonialism and racial ideologies that promote nationalistic and purity-based frameworks have rendered syncretism pejorative in many Christian theological contexts. In response, scholars and theologians have often adopted alternative terms such as "hybridity" or "double belonging." In this article, I seek to reclaim the importance of syncretism by drawing on vernacular religious practices and arguing that these two motives are insufficient. Through the life and ministry of Kyai Ibrahim Tunggul Wulung (1800-1885), a Javanese mystic and evangelist, I propose the third motive: liberation. For marginalized communities facing interlocking forms of oppression, syncretism becomes a means of reclaiming religious agency and resisting hegemonic theo-political paradigms.
ISSN:1572-543X
Περιλαμβάνει:Enthalten in: Exchange
Persistent identifiers:DOI: 10.1163/1572543x-bja10102