“Creation is Incarnation”: Similarity and Difference in Hans Urs von Balthasar's Christology and Theology of Theosis

I analyze how “creation is incarnation” in alternative readings of Maximus, particularly focusing on differing visions of how similarity/identity and dissimilarity/difference function in Christology and theosis. I consider Jordan Daniel Wood's diagnosis of Maximus interpretations and his altern...

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Dettagli Bibliografici
Autore principale: Lett, Jacob (Autore)
Tipo di documento: Elettronico Articolo
Lingua:Inglese
Verificare la disponibilità: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Pubblicazione: 2024
In: Pro ecclesia
Anno: 2024, Volume: 33, Fascicolo: 4, Pagine: 356-373
Altre parole chiave:B Theology
B Christology
B Maximus the Confessor
B Analogia Entis
B Theosis
B Hans Urs Von Balthasar
Accesso online: Volltext (lizenzpflichtig)

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520 |a I analyze how “creation is incarnation” in alternative readings of Maximus, particularly focusing on differing visions of how similarity/identity and dissimilarity/difference function in Christology and theosis. I consider Jordan Daniel Wood's diagnosis of Maximus interpretations and his alternative reading of Maximus in order to set-up an in-depth reading of Hans Urs von Balthasar. Balthasar's account of similarity and difference is richly textured, including key components of his trinitarian theology, Christology, and theosis. I draw these components into one place and show how Maximus and other theologians whom Balthasar engages influence his Christo-logic of similarity and difference. At minimum, this account casts doubt on the assertion that the analogia entis is an independent principle that Balthasar justifies in his Christology. More positively, I argue that Balthasar offers a theology of creaturely divinization that layers hypostatic, ousianic, and trinitarian logic and that building blocks in Balthasar's account are inspired by Maximus's Christology. 
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