Genes, Original Sin and the Human Proclivity to Evil
Theologians have long recognized that the Augustinian formulation of the doctrine of original sin, based on a historicized reading of Genesis 3, is at odds with biblical scholarship and with what science has established concerning our evolutionary origins. Setting aside Augustine's anti-Gnostic...
| Autore principale: | |
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| Tipo di documento: | Elettronico Articolo |
| Lingua: | Inglese |
| Verificare la disponibilità: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Pubblicazione: |
2005
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| In: |
Horizons
Anno: 2005, Volume: 32, Fascicolo: 2, Pagine: 210-234 |
| Accesso online: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Edizione parallela: | Non elettronico
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| 520 | |a Theologians have long recognized that the Augustinian formulation of the doctrine of original sin, based on a historicized reading of Genesis 3, is at odds with biblical scholarship and with what science has established concerning our evolutionary origins. Setting aside Augustine's anti-Gnostic Adamic myth, some attempt to recast the doctrine within an evolutionary worldview by developing an anthropology within the framework of genetics and sociobiology, now evolutionary psychology. This essay argues that a wholly biological explanation of the human tendency to evil is inadequate, even reductionist, and it attempts a constructive reformulation of the doctrine that, while incorporating insights of evolutionary psychology, appeals also to ontological, psychological, and social dimensions of humanity that must also be considered if we are to retrieve the central, still valid point of the doctrine, that deep within human being there inheres a proclivity to evil. | ||
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