THE WRONG QUESTION! PLEASE CHANGE THE SUBJECT!
The author reflects on the role of historians' religious beliefs in the practice of religious history. His article responds to the essays "Mormon History Inside Out" by Richard Lyman Bushman, "Historians’ Metaphysical Beliefs and the Writing of Confessional Histories" by Bra...
| Κύριος συγγραφέας: | |
|---|---|
| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Έκδοση: |
2011
|
| Στο/Στη: |
Fides et historia
Έτος: 2011, Τόμος: 43, Τεύχος: 2, Σελίδες: 34-37 |
| Άλλες λέξεις-κλειδιά: | B
philosophy of history
B Attitude (Psychology) B Historians B History Religious aspects B Religion historians B Subjectivity in historiography B Historical research methods |
| Παράλληλη έκδοση: | Μη ηλεκτρονικά
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| 520 | |a The author reflects on the role of historians' religious beliefs in the practice of religious history. His article responds to the essays "Mormon History Inside Out" by Richard Lyman Bushman, "Historians’ Metaphysical Beliefs and the Writing of Confessional Histories" by Brad S. Gregory, and "Coming to Terms as a Christian Historian with F. H. Bradley" by Mark A. Noll. According to the author, historians should not preface their works with statements of their own personal beliefs, lest these disclosures make readers skeptical of an otherwise reliable and informative piece of scholarship. It is suggested that an emphasis on supernatural causation will drive historians with secular worldviews away from the field. | ||
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| 650 | 4 | |a philosophy of history | |
| 650 | 4 | |a Religion historians | |
| 650 | 4 | |a Subjectivity in historiography | |
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