"Where do you want us to go …, so that you may eat?": Performing the Lord’s Supper in Cemeteries and Cities
Based on recent theoretical reflections on the links between space and rituals, this paper re-examines early Christian meal practice. Since the 1980s, many scholars have agreed that early Christ groups met in private houses inside a given city and celebrated their meals in the form of the Greco-Roma...
| Главный автор: | |
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| Формат: | Электронный ресурс Статья |
| Язык: | Английский |
| Проверить наличие: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Опубликовано: |
2025
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| В: |
New Testament studies
Год: 2025, Том: 71, Выпуск: 2, Страницы: 119-140 |
| Другие ключевые слова: | B
Space
B Mark 14.22–4 par B graveyard B 1 Cor 11.23–6 B Suburb B House Church B Lament B Words of Institution B Ритуал (мотив) B Meals |
| Online-ссылка: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a Based on recent theoretical reflections on the links between space and rituals, this paper re-examines early Christian meal practice. Since the 1980s, many scholars have agreed that early Christ groups met in private houses inside a given city and celebrated their meals in the form of the Greco-Roman banquet. However, the idea that early Christ groups met ‘almost exclusively’ in private houses has been disputed in recent years. This paper expands on one of the suggested alternative meeting spaces: the graveyard. Tombs of the rich and poor lined the roads running in and out of an ancient city. The tradition handed down by Paul and the Synoptic Gospels (1 Cor 11.23-5/Mark 14.22-4 par.) can be located here. It contains a story fragment linked in form and content to laments that might have been part of a dramatically narrated passion account with a subsequent mortuary meal. This shows how spatial contextualisation can expand the reconstruction of the diversity of early Christian meal celebrations. | ||
| 520 | |a Der Aufsatz untersucht den Zusammenhang von Ort und Ritual am Beispiel urchristlicher Mahlfeiern. Seit den 1980er-Jahren galt das städtische Haus als der Ort, an dem sich die ersten Gemeinden versammelten. Das klassischerweise im häuslichen Bankettsaal, dem triclinium, veranstaltete griechisch-römische Bankett gilt vielen als Leitmodell der Mahlfeiern in den ältesten Gemeinden. In jüngsten Jahren wurde die Frage nach dem Versammlungsort jedoch neu diskutiert. Der Beitrag geht einem der diskutierten Alternativen nach, nämlich dem antiken Friedhof. Gräber der Reichen und Armen säumten die Ausfallstraßen der antiken Vorstadt. Die von Paulus und den synoptischen Evangelien überlieferte Tradition aus 1 Kor 11,23-25 und Mk 14,22-24 enthält ein Erzählfragment, das in Form und Inhalten an antike Klagelieder erinnert. Solche Klagelieder lassen sich als Teil einer dramatisch aufgeführten Passionserzählung mit an schließendem Trauermahl verorten. Es zeigt sich, wie räumliche Kontextualisierungen die Rekonstruktionen der Vielfalt frühchristlicher Mahlfeiern erweitern können. | ||
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