Deviance or acceptable difference: Observance of the Law in Romans 14–15 and Dialogue with Trypho 47
Utilising the symbolic interactionist study of deviance, this article compares the treatment of Law-observant Christ-followers in Romans 14–15 and Justin Martyr’s Dialogue with Trypho 47, in order to understand better the declining status of Law-observant Christ-followers in the early Christ-movemen...
| Autor principal: | |
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| Tipo de documento: | Electrónico Artículo |
| Lenguaje: | Inglés |
| Verificar disponibilidad: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publicado: |
2012
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| En: |
HTS teologiese studies
Año: 2012, Volumen: 68, Número: 1 |
| Otras palabras clave: | B
Justin Martyr
B Deviance B Jewish–Christian Relations B Strong and Weak B Identity |
| Acceso en línea: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a Utilising the symbolic interactionist study of deviance, this article compares the treatment of Law-observant Christ-followers in Romans 14–15 and Justin Martyr’s Dialogue with Trypho 47, in order to understand better the declining status of Law-observant Christ-followers in the early Christ-movement. The ‘strong’ in Romans 14:1–15:13 are likely Christ-followers who do not observe the Law, whilst the ‘weak’ are likely Christ-followers who do. Although Paul accepts Law-observant Christ-followers, his preference for non-observance decreases the status of those who observe the Law, thereby undermining Paul’s vision of a unified, ethnically mixed Church. In Dialogue 47, Justin intensifies the marginalisation of Law-observant Christfollowers by placing them at the very limits of orthodoxy. Dialogue 47 suggests that the campaign for the legitimacy of Law-observant Christ-following was already failing by the middle of the 2nd century, largely because of Paul’s own preference for non-observant Christfollowing. | ||
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