Deviance or acceptable difference: Observance of the Law in Romans 14–15 and Dialogue with Trypho 47

Utilising the symbolic interactionist study of deviance, this article compares the treatment of Law-observant Christ-followers in Romans 14–15 and Justin Martyr’s Dialogue with Trypho 47, in order to understand better the declining status of Law-observant Christ-followers in the early Christ-movemen...

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Bibliographic Details
Main Author: Roberts, Ronald D. (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Published: 2012
In: HTS teologiese studies
Year: 2012, Volume: 68, Issue: 1
Further subjects:B Justin Martyr
B Deviance
B Jewish–Christian Relations
B Strong and Weak
B Identity
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Summary:Utilising the symbolic interactionist study of deviance, this article compares the treatment of Law-observant Christ-followers in Romans 14–15 and Justin Martyr’s Dialogue with Trypho 47, in order to understand better the declining status of Law-observant Christ-followers in the early Christ-movement. The ‘strong’ in Romans 14:1–15:13 are likely Christ-followers who do not observe the Law, whilst the ‘weak’ are likely Christ-followers who do. Although Paul accepts Law-observant Christ-followers, his preference for non-observance decreases the status of those who observe the Law, thereby undermining Paul’s vision of a unified, ethnically mixed Church. In Dialogue 47, Justin intensifies the marginalisation of Law-observant Christfollowers by placing them at the very limits of orthodoxy. Dialogue 47 suggests that the campaign for the legitimacy of Law-observant Christ-following was already failing by the middle of the 2nd century, largely because of Paul’s own preference for non-observant Christfollowing.
ISSN:2072-8050
Contains:Enthalten in: HTS teologiese studies
Persistent identifiers:DOI: 10.4102/hts.v68i1.1015