Habitat, emosie en "n eko-teologiese verstaan van menswees: In gesprek met Johan Buitendag
Habitat, emotion and an eco-theological understanding of humanity: In conversation with Johan Buitendag. The question on what his viewpoint of an eco-theological understanding of life entails is firstly posed in conversation with the South African systematic theologian Johan Buitendag. His standpoin...
| Autor principal: | |
|---|---|
| Tipo de documento: | Recurso Electrónico Artigo |
| Idioma: | Inglês |
| Verificar disponibilidade: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publicado em: |
2014
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| Em: |
HTS teologiese studies
Ano: 2014, Volume: 70, Número: 1 |
| Outras palavras-chave: | B
Philosophers
B Theology B Practical Theology B Ministers of Religion B Ancient Semitic and Classical Languages B Aspects of Religious Studies B Theologians B Netherdutch Reformed Church B Scholars B Sociology and Ethics B Philosophy |
| Acesso em linha: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a Habitat, emotion and an eco-theological understanding of humanity: In conversation with Johan Buitendag. The question on what his viewpoint of an eco-theological understanding of life entails is firstly posed in conversation with the South African systematic theologian Johan Buitendag. His standpoint, in which he argues for the constitutive significance of habitat against the background of the philosophical, biological and theological contours of descriptions of what life is, is set forth. He suggests that human life should be described with regard to habitat in its constitutive significance and subsequently in regard to a value system, and concludes that human life as homo religiosus must be understood from an eco-theological viewpoint as ontologically extended (‘ontologies uitgebreid’). His eco-theological viewpoint is secondly taken up in an explication of the sense making of human life by humans, determined and shaped by their biological roots in their habitat. Lastly the affective-cognitive dimension of being human with specific emphasis on affectivity is expounded as representing the embodiment of the logic of survival of personhood in their habitat. | ||
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