The task of urban black public theology
Twenty years after the demise of apartheid, a typical South African city remains bifurcated. The mushrooming of squatter camps, mekhukhu, in our big cities, symptomises a history that defined the majority of South Africans as sojourners and vagabonds in their motherland. Destined to die in the rural...
| Autore principale: | |
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| Tipo di documento: | Elettronico Articolo |
| Lingua: | Inglese |
| Verificare la disponibilità: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Pubblicazione: |
2014
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| In: |
HTS teologiese studies
Anno: 2014, Volume: 70, Fascicolo: 3 |
| Altre parole chiave: | B
Democratic
B Urban Black Theology B South Africa |
| Accesso online: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Riepilogo: | Twenty years after the demise of apartheid, a typical South African city remains bifurcated. The mushrooming of squatter camps, mekhukhu, in our big cities, symptomises a history that defined the majority of South Africans as sojourners and vagabonds in their motherland. Destined to die in the rural reserves after the extraction of their labour and confined to ‘locations’ in-between the ‘city’ and the rural ‘home’, black experience in the post-1994 city continues to be a manifestation of a life disintegrated from an integrated vision of ikhaya (oikos) − household − and urban life in democratic South Africa. By critiquing the policies of the post-1994 government on urbanisation, the article argues that for inclusion in the city, the colonial and apartheid polis is not adequate redress to the black experience of urbanisation in South Africa. The quest for the transformation of a city in order for an integrated city in the post-1994 South Africa to be achieved is ostensibly the best starting point, this article argues. |
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| ISSN: | 2072-8050 |
| Comprende: | Enthalten in: HTS teologiese studies
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| Persistent identifiers: | DOI: 10.4102/hts.v70i3.2728 |
