Umfazi akangeni ebuhlanti emzini … A womanist dialogue with Black Theology of Liberation in the 21st century
As reflected in the title, this article is premised by pervasive attitudes arising from a complex interplay of cultural practices, which have succeeded in dislocating black women from what is perceived to be black men’s sites, ebuhlanti (kraal), esuthwini (initiation school); locating them in cultur...
| Autore principale: | |
|---|---|
| Tipo di documento: | Elettronico Articolo |
| Lingua: | Inglese |
| Verificare la disponibilità: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Pubblicazione: |
2016
|
| In: |
HTS teologiese studies
Anno: 2016, Volume: 72, Fascicolo: 1 |
| Altre parole chiave: | B
Black Theology of Liberation
B Womanism B Womanist B Discourse of Black Woman |
| Accesso online: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a As reflected in the title, this article is premised by pervasive attitudes arising from a complex interplay of cultural practices, which have succeeded in dislocating black women from what is perceived to be black men’s sites, ebuhlanti (kraal), esuthwini (initiation school); locating them in culturally designated womanised sites eziko/egoqweni (kitchen and household), ekuzaleni nasekukhuliseni abantwana (child birth and rearing) in a patriarchal society. The crux of the article lies in its attempt to re-locate both men and women by its adoption of ‘a hard-line pro-black position’. Womanists acknowledge the interlocution of black men and thus suggest firstly, a shift in mind-set for both to view these sites as life giving and therefore to look for convergences. The article is thus a dialogue between a womanist and Black Theology of Liberation in the 21st century for the purpose of understanding liberation of black people for the liberation of humanity. | ||
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