Re-visiting the notion of Deep Incarnation in light of 1 Corinthians 15:28 and emergence theory
Niels Hendrik Gregersen’s ‘Deep Incarnation’ is opening up possibilities for engagementbetween science and theology. Recent discoveries, like that of Homo naledi, raise questions abouthow inclusive a Christian doctrine of Incarnation is. Is Jesus only God incarnate for Homo sapiensapiens, or is the...
| Κύριος συγγραφέας: | |
|---|---|
| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Έκδοση: |
2016
|
| Στο/Στη: |
HTS teologiese studies
Έτος: 2016, Τόμος: 72, Τεύχος: 4 |
| Άλλες λέξεις-κλειδιά: | B
Incarnation
B Homo Naledi B Prof Lee Berger B Niels Hendrik Gregersen B Deep Incarnation |
| Διαθέσιμο Online: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a Niels Hendrik Gregersen’s ‘Deep Incarnation’ is opening up possibilities for engagementbetween science and theology. Recent discoveries, like that of Homo naledi, raise questions abouthow inclusive a Christian doctrine of Incarnation is. Is Jesus only God incarnate for Homo sapiensapiens, or is the incarnation inclusive of preceding hominid species as well? Does the incarnationstretch beyond the hominid line? This chapter engages Gregersen’s understanding of DeepIncarnation in light of 1 Corinthians 15:28 and emergence theory. It proposes that there is a directcorrelation between worldview and how we believe in the inclusive nature of divine incarnation. | ||
| 650 | 4 | |a Prof Lee Berger | |
| 650 | 4 | |a Homo Naledi | |
| 650 | 4 | |a Niels Hendrik Gregersen | |
| 650 | 4 | |a Incarnation | |
| 650 | 4 | |a Deep Incarnation | |
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