"n Herlesing van Pseudo-Dionisius se metafisika

This article, by analysing, annotating en interpreting the most recent research in all relevant departments, provides a fresh and updated overview of the Neoplatonic metaphysics of Pseudo-Dionysius (ca. 500). After providing an introduction to Dionysius’ metaphysics in terms of the contributions of...

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Bibliographische Detailangaben
1. VerfasserIn: Beukes, Johann (Verfasst von)
Medienart: Elektronisch Aufsatz
Sprache:Afrikaans
Verfügbarkeit prüfen: HBZ Gateway
Fernleihe:Fernleihe für die Fachinformationsdienste
Veröffentlicht: 2018
In: HTS teologiese studies
Jahr: 2018, Band: 74, Heft: 4
weitere Schlagwörter:B Porphyry
B Middle Platonism
B ED Perl
B Pseudo-Dionysius the Areopagite
B Plotinus
B Pseudo-Denys
B Porphyreus
B Palimpsest
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Zusammenfassung:This article, by analysing, annotating en interpreting the most recent research in all relevant departments, provides a fresh and updated overview of the Neoplatonic metaphysics of Pseudo-Dionysius (ca. 500). After providing an introduction to Dionysius’ metaphysics in terms of the contributions of Middle Platonism and Neoplatonism, the article explores his broader philosophical system. A number of traits that are uniquely Dionysic-metaphysical, are eventually isolated: the interpretation of transcendence as bound to immanence; the affirmation of God’s transcendence in the world (that is, a metaphysics of ‘creation as teophany’; following E.D. Perl); the radical transcendence and simultaneous radical immanence of God (that is, God as ‘Beingness’); fundamental restrictions of language and the analogical ‘Naming’ of God; creation as a system of dialectical symbols about God; the analogical participation of the subject in creation; and unification (reditus, the ‘flowing of things back to God’). These traits are utilised to reappraise the metaphysics of Nicholas of Cusa (1401–1464) in a subsequent article.
ISSN:2072-8050
Enthält:Enthalten in: HTS teologiese studies
Persistent identifiers:DOI: 10.4102/hts.v74i4.5111