Sola Scriptura versus Sola fide versus Solum Imperium? Albert S. Geyser en ʼn kontemporêre verstaan van μορφή θεοῦ in die Christus-himne
This article explores Albert Stephanus Geyser’s understanding and application of the Christ-hymn (Phlp 2:6–11), focusing especially on the use of the words μορφή θεοῦ. The tension between a literary-critical approach to the text (Scriptura) versus a dogmatic understanding (Fide) is exposed, as well...
| Autor principal: | |
|---|---|
| Tipo de documento: | Electrónico Artículo |
| Lenguaje: | Afrikáans |
| Verificar disponibilidad: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publicado: |
2018
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| En: |
HTS teologiese studies
Año: 2018, Volumen: 74, Número: 4 |
| Otras palabras clave: | B
Philosophers
B Theology B Practical Theology B Ministers of Religion B Ancient Semitic and Classical Languages B Aspects of Religious Studies B Theologians B Netherdutch Reformed Church B Scholars B Sociology and Ethics B Philosophy |
| Acceso en línea: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a This article explores Albert Stephanus Geyser’s understanding and application of the Christ-hymn (Phlp 2:6–11), focusing especially on the use of the words μορφή θεοῦ. The tension between a literary-critical approach to the text (Scriptura) versus a dogmatic understanding (Fide) is exposed, as well as the challenge of a political ideology of power (Imperium). Geyser’s understanding and application are measured in terms of the current state of New Testament exegetical research. In the footsteps of Stendahl and contemporary New Testament scholars, legitimacy is given to a socio-political reading of the text. Geyser is appreciated as a public theologian with a deep consideration for the text as the source for theological and socio-political reflection and practice. | ||
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