Reverend Mother and Tamar (Gn 38) trapped between "artificial" barrenness and "normative" motherhood: Any fitting biblical hermeneutic?
Reverend Mother’s entry into ordained ministry did not quench her maternal instinct to experience the fruit of her own body. Her craving was thus not for a man as a husband but for a baby, the fruit of her own womb. As a result of her unconventional choice to fulfil her desire technologically, the c...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2019
|
| In: |
HTS teologiese studies
Year: 2019, Volume: 75, Issue: 3 |
| Further subjects: | B
Genesis 38
B Artificial Insemination B Levirate Marriage B Nora B Judah B Motherhood B Tamar |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a Reverend Mother’s entry into ordained ministry did not quench her maternal instinct to experience the fruit of her own body. Her craving was thus not for a man as a husband but for a baby, the fruit of her own womb. As a result of her unconventional choice to fulfil her desire technologically, the church ‘[…] stripped her of her authority, position, and title’ (Henry 2010). In many a family-oriented, communal, hetero-patriarchal (African) Christian setting, a setting in which many a woman, persuaded by a specific biblical hermeneutic, finds herself trapped between ‘artificial’ infertility and a deep desire to have a baby, what kind of hermeneutic may emerge if Genesis 38 is read side by side with Reverend Mother’s narrative? The present article is an attempt to engage the preceding question critically. | ||
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