The Trinitarian and Christological Minnemystik of the Flemish beguine Hadewijch of Antwerp (fl. 1240)
This article provides an original reappraisal of the notion of Minnemystik in the work of the 13th-century Flemish beguine Hadewijch of Antwerp (fl. 1240), with specific reference to its Trinitarian and Christological orientations. After an introduction to the nature and origins of Hadewijch’s work,...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2020
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| In: |
HTS teologiese studies
Year: 2020, Volume: 76, Issue: 1 |
| Further subjects: | B
Courtly love
B Hugo of St Victor (1079–1141) B Beguine Spirituality B Bsc B Msb (2877–2878) B Koninklijke Bibliotheek België B Manuscripts MSA (2879–2880) B Hadewijch of Antwerp (fl 1240) B Experience-Driven Epistemology B Marguerite Porete (1250–1310) B Msd (385 Ii) |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a This article provides an original reappraisal of the notion of Minnemystik in the work of the 13th-century Flemish beguine Hadewijch of Antwerp (fl. 1240), with specific reference to its Trinitarian and Christological orientations. After an introduction to the nature and origins of Hadewijch’s work, relating to the discovery of four extant manuscripts (MS.A [2879–2880], MS.B [2877–2878], BS.C and the incomplete MS.D [385 II]) in Belgium in 1838, followed by an elucidation of the experience-driven epistemology of the Victorians Richard of St Victor (d. 1173) and Hugo of St Victor (1079–1141) as her key early scholastic influences, Hadewijch’s Minnemystik is distinguished from Wesenmystik, as encountered in the mystical work of her French contemporary and beguine counterpart, Marguerite Porete (1250–1310). From this discursive basis, Hadewijch’s Minnemystik is reassessed and represented as pertinently Trinitarian and Christological in orientation, and therefore as a theological (and not merely an enticing ‘mystical-sexual’) presentation from the 13th century. | ||
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| 650 | 4 | |a Msd (385 Ii) | |
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| STA | 0 | 0 | |a Courtly love,God (Christianity),Courtly love in literature,Courtly love in art |
| STB | 0 | 0 | |a Amour courtois,Adoration,Littérature courtoise |
| STC | 0 | 0 | |a Amor cortés |
| STD | 0 | 0 | |a Minne |
| STE | 0 | 0 | |a 宫廷爱情,骑士爱情 |
| STF | 0 | 0 | |a 宮廷愛情,騎士愛情 |
| STG | 0 | 0 | |a Amor cortês |
| STH | 0 | 0 | |a Куртуазная любовь |
| STI | 0 | 0 | |a Αγάπη,Minne |
| SYE | 0 | 0 | |a Minne |
