Orality, gender and sacred texts in the context of tele-evangelism
In oral cultures such as (traditional) African cultures and the cultures that eventually produced the Christian Bible, women formed an integral part of the art of storytelling. In patriarchal cultures where the normativity of a male is taken for granted, once orality was tampered with by that which...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2021
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| In: |
HTS teologiese studies
Year: 2021, Volume: 77, Issue: 1 |
| Further subjects: | B
First Ladies in Context of Ministry
B African Women B Charismatic and Neo-Pentecostal Churches B Sermon / Biblical Discourse B Gender B Digital Era Tele-Evangelists B Orality |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a In oral cultures such as (traditional) African cultures and the cultures that eventually produced the Christian Bible, women formed an integral part of the art of storytelling. In patriarchal cultures where the normativity of a male is taken for granted, once orality was tampered with by that which happens in the sphere traditionally reserved for men as in, for example, the introduction of literacy, the important role of women as storytellers, including the telling of the stories of Jesus of Nazareth (read: biblical discourse) gets tampered with by subordination and silencing amongst others. Whilst the participation of women in ordained ministry and the delivery of public biblical discourse still remains a challenge in many African ecclesiastical settings, the advent of the digital era (cf. tele-evangelism in this essay) is not necessarily helpful towards the affirmation of women, especially first ladies in the context of huge ministries and mega churches.Contribution: The present essay seeks to answer the following main question: If the intersection among orality, gender, sacred texts and biblical discourse are analysed in the context of the full participation of African Christian women, especially the wives of the ‘men of God’, which power dynamics regarding gender and biblical discourse can be unravelled? | ||
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| 650 | 4 | |a First Ladies in Context of Ministry | |
| 650 | 4 | |a African Women | |
| 650 | 4 | |a Digital Era Tele-Evangelists | |
| 650 | 4 | |a Gender | |
| 650 | 4 | |a Orality | |
| 650 | 4 | |a Biblical Discourse/Sermon | |
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