Religious statecraft: Narratives of persecution and diplomacy in the case of Byzantine, Aksum and Himyar
When reviewed against the background of Byzantine diplomatic correspondence, Aksum’s religious policy on the Arabian Peninsula is perceivable within a Constantinian religio-political matrix. Imperial letters from Byzantine to Aksum and Persia denote the Byzantine role of arbiter of early Christianit...
| Κύριος συγγραφέας: | |
|---|---|
| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Έκδοση: |
2021
|
| Στο/Στη: |
HTS teologiese studies
Έτος: 2021, Τόμος: 77, Τεύχος: 4 |
| Άλλες λέξεις-κλειδιά: | B
Constantine Algerien
B Diplomacy B Persia B Aksum B War B Himyar B Byzantine B Persecution B Christian History B Kaleb |
| Διαθέσιμο Online: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a When reviewed against the background of Byzantine diplomatic correspondence, Aksum’s religious policy on the Arabian Peninsula is perceivable within a Constantinian religio-political matrix. Imperial letters from Byzantine to Aksum and Persia denote the Byzantine role of arbiter of early Christianity. Byzantine Rome’s role in Christianity when reviewed from diplomatic correspondence with allies and antagonists recounts narratives of orthodoxy and persecution. Parallel review of letters from Constantine and Constantius decodes the Christian kingdom of Aksum as a participant of 4th-century CE Constantinian dynamics. This review was enabled through document analysis. | ||
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