Selective reading of 1 Corinthians 14:26–40 resulting in the marginalisation of women
The aim of this paper is to point out a hermeneutic gap in Assemblies of God – Back to God’s order of service where 1 Corinthians 14:26–32 is read, eschewing verses 33–38. It points out the Assemblies of God’s perception of women’s ordination into the ministry, where women are allowed to participate...
| Главный автор: | |
|---|---|
| Формат: | Электронный ресурс Статья |
| Язык: | Английский |
| Проверить наличие: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Опубликовано: |
2024
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| В: |
HTS teologiese studies
Год: 2024, Том: 80, Выпуск: 1 |
| Другие ключевые слова: | B
Women
B Leadership B Pauline B Patriarchal B Pentecostal B Hermeneutics B Assemblies of God |
| Online-ссылка: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 245 | 1 | 0 | |a Selective reading of 1 Corinthians 14:26–40 resulting in the marginalisation of women |
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| 520 | |a The aim of this paper is to point out a hermeneutic gap in Assemblies of God – Back to God’s order of service where 1 Corinthians 14:26–32 is read, eschewing verses 33–38. It points out the Assemblies of God’s perception of women’s ordination into the ministry, where women are allowed to participate in public worship but are not allowed to take up the pastoral leadership of the local assembly. The research problem is the hermeneutic gap behind refusal to ordain women into the ministry. The selective reading of the Scriptures poses a problem for hermeneutical inclusiveness that embraces social exegesis to arrive at the conclusion that it is not unscriptural to ordain women into pastoral leadership. The conclusion gives the remedial actions of the scenario, to suggest breaking out of a shell, agency and resilience, engaging social exegesis and hermeneutics, and engaging the community through dialogue to justify the rationale for ordaining women into the pastoral ministry in the same par with men.Contribution: Situated within feminist theology, the study on women pastoral leadership is a burning issue for both classical Pentecostals and some of their evangelical counterparts. Pentecostal and charismatic studies should expand their understanding of Pauline theology regarding women’s leadership to arrive at inclusiveness and non-sexism. | ||
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| 650 | 4 | |a Women | |
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