Violent protest actions during COVID-19 in South Africa: A practical theological response
South Africa is rated as one of the highest in violent crimes that result in murder, standing at number four in the world. In 2023, there were 27 000 people reported murdered, which amounts to 45 people per 100 000. Violent protest actions are also a contributor to the number of deaths. One particul...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2025
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| In: |
HTS teologiese studies
Year: 2025, Volume: 81, Issue: 1 |
| Further subjects: | B
Anger
B Practical Theology B COVID-19 pandemic B Corruption B Protests B Violence B Indlala B Amanyala B Psychology B Umsindo |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a South Africa is rated as one of the highest in violent crimes that result in murder, standing at number four in the world. In 2023, there were 27 000 people reported murdered, which amounts to 45 people per 100 000. Violent protest actions are also a contributor to the number of deaths. One particular protest in July 2021 claimed more than 300 lives during the coronavirus disease 2019 (COVID-19) pandemic. The outbreak of the COVID-19 pandemic has been met with strikes, violence, and protests despite policies against such crowd gatherings. The study argues that violent protests are a result of the corruption system, mismanagement, and poor service delivery in the post-apartheid government. The study seeks to investigate the phenomenon of violent protest action during the intense COVID-19 pandemic. Moreover, the study argues that political instability, social injustices, economic stress, societal uncertainty, and the COVID-19 pandemic exacerbated pre-existing toxic social norms and inequalities in South Africa. Therefore, this study affirms that violent protest is a forceful demonstration of an underprivileged group protesting for ‘salvation’ and ‘liberation’ from economic struggles. Furthermore, this study proceeds to a transversal interdisciplinary approach where practical theology and psychology as sciences can share their critical concern and voices through a literature review. In this situation, contextually, practical theology must contribute constructively to listening to people’s needs and respond to violence cautiously by presenting hope and reconciliation to the devastated communities.Contribution: This study contributes to the interdisciplinary discourse of theology and psychology on violence among the underprivileged of South Africa, who through their protest action, demonstrate that indlala nomsindo zinamanyala [hunger and anger are obscene], and they know no boundaries. This study is relevant for practical theology and psychology because both disciplines are concerned with the social welfare and well-being of the people. | ||
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