De Schrift, het dogma en de dogmatiek
Scripture, dogma and dogmaticsIn this article it is argued that in actual systematic reflection on the Christian faith we cannot a priori assume that the dogma has the same content as Scripture, because it is strongly determined by its cultural-philosophical, its theological and its ecclesiastical-p...
| Autore principale: | |
|---|---|
| Tipo di documento: | Elettronico Articolo |
| Lingua: | Inglese |
| Verificare la disponibilità: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Pubblicazione: |
2003
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| In: |
HTS teologiese studies
Anno: 2003, Volume: 59, Fascicolo: 3, Pagine: 859-879 |
| Altre parole chiave: | B
Philosophers
B Theology B Practical Theology B Ministers of Religion B Ancient Semitic and Classical Languages B Aspects of Religious Studies B Theologians B Netherdutch Reformed Church B Scholars B Sociology and Ethics B Philosophy |
| Accesso online: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a Scripture, dogma and dogmaticsIn this article it is argued that in actual systematic reflection on the Christian faith we cannot a priori assume that the dogma has the same content as Scripture, because it is strongly determined by its cultural-philosophical, its theological and its ecclesiastical-political contexts. Secondly, it is argued that the dogma is not a rule of faith or a hermeneutical rule for the interpretation of Scripture, but a grammatical rule for the use of the vocabulary of faith. Thirdly, Lindbeck’s concept of truth is discussed. Lindbeck rightly maintains a notion of ontological truth as correspondence, but wrongly reduces this correspondence to correspondence between the life of the believer and God and unnecessarily restricts ontological truth to the first order propositions of faith. Doctrinal propositions can claim ontological truth too (though they don’t need to do so). This criticism, however, does not affect Lindbeck’s clarifying analysis of the rule-character of doctrinal propositions. | ||
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