Die Fariseërs
The Pharisees The article shows that conventional depictions of the historical Pharisees are problematic. The difficulties of portraying the “other” are briefly noted, but in the main, this discussion deals with the proper use of the sources for the purpose of studying the historical Pharisees. Afte...
| Autor principal: | |
|---|---|
| Tipo de documento: | Recurso Electrónico Artigo |
| Idioma: | Inglês |
| Verificar disponibilidade: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publicado em: |
2003
|
| Em: |
HTS teologiese studies
Ano: 2003, Volume: 59, Número: 4, Páginas: 1129-1168 |
| Outras palavras-chave: | B
Philosophers
B Theology B Practical Theology B Ministers of Religion B Ancient Semitic and Classical Languages B Aspects of Religious Studies B Theologians B Netherdutch Reformed Church B Scholars B Sociology and Ethics B Philosophy |
| Acesso em linha: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Parallel Edition: | Não eletrônico
|
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| 520 | |a The Pharisees The article shows that conventional depictions of the historical Pharisees are problematic. The difficulties of portraying the “other” are briefly noted, but in the main, this discussion deals with the proper use of the sources for the purpose of studying the historical Pharisees. After all, the question “what do we know about the Pharisees” presupposes an answer to “how do we know what we know”. As with so many other aspects of first-century Judaism, questions, rather than answers abound. | ||
| 520 | |a The PhariseesThe article shows that conventional depictions of the historical Pharisees are problematic. The difficulties of portraying the “other” are briefly noted, but in the main, this discussion deals with the proper use of the sources for the purpose of studying the historical Pharisees. After all, the question “what do we know about the Pharisees” presupposes an answer to “how do we know what we know”. As with so many other aspects of first-century Judaism, questions, rather than answers abound. | ||
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