Salvation in the Johannine Epistles

This article attempts to compile a soteriology in the Johannine Epistles. Circumstances and false teachings that might have influenced the theological doctrine and ethical behaviour of the community are constructed. The article argues that aspects which led to the reported schism, determine the stru...

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Autore principale: Van der Merwe, Dirk 1952- (Autore)
Tipo di documento: Elettronico Articolo
Lingua:Inglese
Verificare la disponibilità: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Pubblicazione: 2004
In: HTS teologiese studies
Anno: 2004, Volume: 60, Fascicolo: 1/2, Pagine: 533-554
Altre parole chiave:B Philosophers
B Theology
B Practical Theology
B Ministers of Religion
B Ancient Semitic and Classical Languages
B Aspects of Religious Studies
B Theologians
B Netherdutch Reformed Church
B Scholars
B Sociology and Ethics
B Philosophy
Accesso online: Volltext (kostenfrei)
Volltext (kostenfrei)
Edizione parallela:Non elettronico

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520 |a This article attempts to compile a soteriology in the Johannine Epistles. Circumstances and false teachings that might have influenced the theological doctrine and ethical behaviour of the community are constructed. The article argues that aspects which led to the reported schism, determine the structure and content of the soteriology. In the Johannine Epistles the “elder” teaches only basic aspects of soteriology. They are presented from theocentric and christocentric perspectives that are closely interwoven with different themes. The article demonstrates that soteriology is metaphorically presented from the perspective of the conduct of God the Father, reflecting a paternalistic Old Testament image of a household. The elder refers to three of God's characteristics: light (1:5), justice (2:29), and love (4:8). Believers have to direct their lives according to these characteristics once they have been born as children into the family of God and have experienced “eternal life.” 
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