Hans Küng en religieuse pluraliteit
Hans Küng and religious pluralityThe article traces Hans Küng’s view on religious plurality over four decades: from “theocentrism” (the earlier Küng) to critical ecumenical dialogue (the later Küng). Küng’s approach to religious plurality portrays a growing openness towards non-Christian religions....
| Autor principal: | |
|---|---|
| Tipo de documento: | Electrónico Artículo |
| Lenguaje: | Inglés |
| Verificar disponibilidad: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publicado: |
2006
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| En: |
HTS teologiese studies
Año: 2006, Volumen: 62, Número: 1, Páginas: 207-234 |
| Otras palabras clave: | B
Philosophers
B Theology B Practical Theology B Ministers of Religion B Ancient Semitic and Classical Languages B Aspects of Religious Studies B Theologians B Netherdutch Reformed Church B Scholars B Sociology and Ethics B Philosophy |
| Acceso en línea: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Parallel Edition: | No electrónico
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| 520 | |a Hans Küng and religious pluralityThe article traces Hans Küng’s view on religious plurality over four decades: from “theocentrism” (the earlier Küng) to critical ecumenical dialogue (the later Küng). Küng’s approach to religious plurality portrays a growing openness towards non-Christian religions. However, his approach is not quite as accommodative as it may appear on face value. On closer inspection, the “theocentrism” of the earlier Küng turns out to be (merely) christocentrism, and the “maximal” openness that supposedly informs the later Küng’s critical ecumenical dialogue (and concomitant ecumenical criteria) turns out to be a “committed” openness. Although Küng’s approach seemingly constitutes a shifting of the Christian criterion, it is therefore best understood as merely a movement in the Christian criterion. This prompts the question as to whether an unbiased assessment of religions is possible at all. | ||
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