The New Testament teaching on family matters

The article shows that first-century urban Christian communities, such as those founded by Paul, brought in both whole families and individual women, slaves, and others. An example of an early Christian family can be seen in the autobiographical details of the Shepherd of Hermas, whether factual or...

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Bibliographic Details
Main Author: Osiek, Carolyn 1940- (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Published: 2006
In: HTS teologiese studies
Year: 2006, Volume: 62, Issue: 3, Pages: 819-843
Further subjects:B Philosophers
B Theology
B Practical Theology
B Ministers of Religion
B Ancient Semitic and Classical Languages
B Aspects of Religious Studies
B Theologians
B Netherdutch Reformed Church
B Scholars
B Sociology and Ethics
B Philosophy
Online Access: Volltext (kostenfrei)
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Parallel Edition:Non-electronic
Description
Summary:The article shows that first-century urban Christian communities, such as those founded by Paul, brought in both whole families and individual women, slaves, and others. An example of an early Christian family can be seen in the autobiographical details of the Shepherd of Hermas, whether factual or not. The article aims to demonstrate that the New Testament teaching on family gives two very different pictures: the structured harmony of the patriarchal family as presented in the household codes of Colossians 3 and Ephesians 5, over against the warnings and challenges of Jesus in the Synoptic Gospels to leave family in favor of discipleship. The developing devotion to martyrdom strengthened the appeal to denial. Another version of the essay was published in Horsley, Richard A (ed), A people’s history of Christianity, Volume 1: Christian origins, 201-220. Minneapolis, MN: Fortress.1.
ISSN:2072-8050
Contains:Enthalten in: HTS teologiese studies
Persistent identifiers:DOI: 10.4102/hts.v62i3.382