Nagid: A re-examination in the light of the royal ideology in the ancient near east
This article argues that nagid indicates divinely sanctioned leader of Israel in 1 Samuel 9:1-10:16 and 11:1-11. The use of nagid is intricately interplayed with that of melek in the context of 1 Samuel 8-12. In the Saul tradition (1 Sm 9:1-10:16; 11:1-11) nagid signifies the leadership of Saul as a...
| Κύριοι συγγραφείς: | ; |
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| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Έκδοση: |
2008
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| Στο/Στη: |
HTS teologiese studies
Έτος: 2008, Τόμος: 64, Τεύχος: 3, Σελίδες: 1475-1497 |
| Άλλες λέξεις-κλειδιά: | B
Philosophers
B Theology B Practical Theology B Ministers of Religion B Ancient Semitic and Classical Languages B Aspects of Religious Studies B Theologians B Netherdutch Reformed Church B Scholars B Sociology and Ethics B Philosophy |
| Διαθέσιμο Online: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Παράλληλη έκδοση: | Μη ηλεκτρονικά
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| Σύνοψη: | This article argues that nagid indicates divinely sanctioned leader of Israel in 1 Samuel 9:1-10:16 and 11:1-11. The use of nagid is intricately interplayed with that of melek in the context of 1 Samuel 8-12. In the Saul tradition (1 Sm 9:1-10:16; 11:1-11) nagid signifies the leadership of Saul as a divinely sanctioned kingship, unlike in the context of the Deuteronomistic History (DH). The royal ideology of the ancient Near East (ANE) provides an ideological background of the kingship of Saul. |
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| ISSN: | 2072-8050 |
| Περιλαμβάνει: | Enthalten in: HTS teologiese studies
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| Persistent identifiers: | DOI: 10.4102/hts.v64i3.75 |
