Immanuel as die geïnkarneerde tora: Funksionele Jesusbenaminge in die Matteusevangelie as vertelling
Emmanuel as the Torah Incarnate: The names of ]esus in Matthew's storyTwo tendencies in traditional titular Christology are indicated as methodologically and theologically inadequate. Alternatively, the more prominent names of Jesus are discussed as means by which the narrator in Matthew's...
| Auteur principal: | |
|---|---|
| Type de support: | Électronique Article |
| Langue: | Afrikaans |
| Vérifier la disponibilité: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publié: |
1987
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| Dans: |
Hervormde teologiese studies
Année: 1987, Volume: 43, Numéro: 1/2, Pages: 242-277 |
| Sujets non-standardisés: | B
Philosophers
B Theology B Practical Theology B Ministers of Religion B Ancient Semitic and Classical Languages B Aspects of Religious Studies B Theologians B Netherdutch Reformed Church B Scholars B Sociology and Ethics B Philosophy |
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Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a Emmanuel as the Torah Incarnate: The names of ]esus in Matthew's storyTwo tendencies in traditional titular Christology are indicated as methodologically and theologically inadequate. Alternatively, the more prominent names of Jesus are discussed as means by which the narrator in Matthew's story characterises Jesus as the fulfiller of the law and the prophets. The Matthaean Jesus can as such be depicted as Emmanuel, the Torah Incarnate. The names dealt with are Teacher, Rabbi, Kyrios, Son of David, Prophet, Messiah, King of the Jews, Son of man and Son of God. | ||
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