Gesetzesgerechtigkeit und Glaubensgerechtigkeit in Rom 4:13—25: In Gesprach mit E P Sanders
Righteousness through the law and rightousness through faith in Rm 4:13—25: A reaction to EP Sanders In his book Paul and Palestinian Judaism EP Sanders has presented us with a most stimulating approach. His main thesis that traditional New Testament research has misunderstood Paul as well as first...
| Κύριος συγγραφέας: | |
|---|---|
| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Γερμανικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Έκδοση: |
1988
|
| Στο/Στη: |
Hervormde teologiese studies
Έτος: 1988, Τόμος: 44, Τεύχος: 1, Σελίδες: 71-80 |
| Άλλες λέξεις-κλειδιά: | B
Philosophers
B Theology B Practical Theology B Ministers of Religion B Ancient Semitic and Classical Languages B Aspects of Religious Studies B Theologians B Netherdutch Reformed Church B Scholars B Sociology and Ethics B Philosophy |
| Διαθέσιμο Online: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a Righteousness through the law and rightousness through faith in Rm 4:13—25: A reaction to EP Sanders In his book Paul and Palestinian Judaism EP Sanders has presented us with a most stimulating approach. His main thesis that traditional New Testament research has misunderstood Paul as well as first century Palestinian Judaism, received positive comment from many quarters. According to Sanders first century Judaism should be understood within a context of gratuity rather than as a religion of works. A survey of Rm 4:13-25 shows, however, that at least Paul viewed righteousness through the law as an entrance requirement in Judaism. As far as the Jewish sources are concerned a preliminary investigation indicates that Sanders' usage and interpretation of these sources are questionable. It seems highly probable that Sanders has misinterpreted Palestinian Judaism and for that reason also Paul's criticism of it. | ||
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