A holistic view of the Holy Spirit as agent of ethical responsibility: This view experienced as exciting in Romans 8, but alarming in 1 Corinthians 12
Modern man experiences a crisis which manifests itself across a wide spectrum: ecologically, sociologically and politically. Seen from a holistic perspective, this crisis, caused by the so-called mechanical worldview, calls for a radical change to a new worldview, the so-called postmodern or holisti...
| Главные авторы: | ; |
|---|---|
| Формат: | Электронный ресурс Статья |
| Язык: | Английский |
| Проверить наличие: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Опубликовано: |
1991
|
| В: |
Hervormde teologiese studies
Год: 1991, Том: 47, Выпуск: 2, Страницы: 503-525 |
| Другие ключевые слова: | B
Philosophers
B Theology B Practical Theology B Ministers of Religion B Ancient Semitic and Classical Languages B Aspects of Religious Studies B Theologians B Netherdutch Reformed Church B Scholars B Sociology and Ethics B Philosophy |
| Online-ссылка: |
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| 520 | |a Modern man experiences a crisis which manifests itself across a wide spectrum: ecologically, sociologically and politically. Seen from a holistic perspective, this crisis, caused by the so-called mechanical worldview, calls for a radical change to a new worldview, the so-called postmodern or holistic view. In ecumenical theology, emphasis is also laid on the world in crisis, which calls for renewal on the same levels as in holistic thought. This change and renewal is to be brought about by the Holy Spirit, who is the agent of change in thought, and of involvement in creating a ‘new creation’. It will be argued that the Holy Spirit is indeed involved as the agent of man’s ethical responsibility; in Romans 8:1-17 this is seen as exciting, but, in 1 Corinthians 12:1-11, the alarming danger in ecumenical pneumatology is indicated. | ||
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