Theological paradigms and conservative Afrikaners
Papers published in the HSRC publication Paradigms and progress in theology (1988) reject foundationalistic theology and recommend a holistic theological ap proach. In this process contextual theology, which emphasises the distinctiveness of individual nations, is accused of being the ‘domination pa...
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| Sprache: | Englisch |
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| Veröffentlicht: |
1991
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| In: |
Hervormde teologiese studies
Jahr: 1991, Band: 47, Heft: 3, Seiten: 825-836 |
| weitere Schlagwörter: | B
Philosophers
B Theology B Practical Theology B Ministers of Religion B Ancient Semitic and Classical Languages B Aspects of Religious Studies B Theologians B Netherdutch Reformed Church B Scholars B Sociology and Ethics B Philosophy |
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| 520 | |a Papers published in the HSRC publication Paradigms and progress in theology (1988) reject foundationalistic theology and recommend a holistic theological ap proach. In this process contextual theology, which emphasises the distinctiveness of individual nations, is accused of being the ‘domination paradigm’ and is even called a heresy. This article aims to show that the holistic theological approach is also guilty of foundationalistic reasoning and intolerance. Furthermore, the need for a balanced theological paradigm for the conservative Afrikaner believer, who desires an own land for the Afrikaner nation is shown. Contextual theological reflection has not only a criticising function, but also a legitimising responsibility. The balanced contextual theological paradigm for conservative Afrikaner believers must be critical, legitimising and free of foundationalism. | ||
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| 650 | 4 | |a Philosophy | |
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| 650 | 4 | |a Ministers of Religion | |
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