Die kairos van die New Age: "n Kultuurhistoriese skets
The kairos of the New Age movement: A cultural historical outline The precursor of the New Age movement was theosophy. With the foundation of the Theosophical Society (1875) certain basic ideas inherent in Western thought were restated in a new context. In the cultural climate of the 1880s notions o...
| Auteur principal: | |
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| Type de support: | Électronique Article |
| Langue: | Afrikaans |
| Vérifier la disponibilité: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publié: |
1992
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| Dans: |
Hervormde teologiese studies
Année: 1992, Volume: 48, Numéro: 3/4, Pages: 883-900 |
| Sujets non-standardisés: | B
Philosophers
B Theology B Practical Theology B Ministers of Religion B Ancient Semitic and Classical Languages B Aspects of Religious Studies B Theologians B Netherdutch Reformed Church B Scholars B Sociology and Ethics B Philosophy |
| Accès en ligne: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Résumé: | The kairos of the New Age movement: A cultural historical outline The precursor of the New Age movement was theosophy. With the foundation of the Theosophical Society (1875) certain basic ideas inherent in Western thought were restated in a new context. In the cultural climate of the 1880s notions of a subjective, anti-positivist stance, tending towards mysticism, were common, especially among the symbolists. In this respect the symbolists were reflecting a cultural and intellectual climate that facilitated the emergence of theosophy. In our century two currents have led toward the New Age movement: firstly, the persisting influence of theosophists especially that of Bailey and, secondly, the intensified statement of symbolist ideas and ideals. |
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| ISSN: | 0259-9422 |
| Contient: | Enthalten in: Hervormde teologiese studies
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| Persistent identifiers: | DOI: 10.4102/hts.v48i3/4.2452 |
