The relation between 1 Thessalonians and 2 Thessalonians and the inauthenticity of 2 Thessalonians

The relation between 1 Thessalonians and 2 Thessalonians is a disputed question. Many scholars argue that 2 Thessalonians is pseudepigraphic, written one or more decades after 1 Thessalonians. Others defend the authenticity of 2 Thessalonians. Wanamaker argues in his recent commentary that 2 Thessal...

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Bibliographic Details
Main Author: Verhoef, Eduard 1943- (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Published: 1997
In: Hervormde teologiese studies
Year: 1997, Volume: 53, Issue: 1/2, Pages: 163-171
Further subjects:B Philosophers
B Theology
B Practical Theology
B Ministers of Religion
B Ancient Semitic and Classical Languages
B Aspects of Religious Studies
B Theologians
B Netherdutch Reformed Church
B Scholars
B Sociology and Ethics
B Philosophy
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Parallel Edition:Non-electronic

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520 |a The relation between 1 Thessalonians and 2 Thessalonians is a disputed question. Many scholars argue that 2 Thessalonians is pseudepigraphic, written one or more decades after 1 Thessalonians. Others defend the authenticity of 2 Thessalonians. Wanamaker argues in his recent commentary that 2 Thessalonians was written before 1 Thessalonians. In this way the problems raised by the complicated relation between the two letters would be solved. Wanamaker argues that Timothy on his visit to Thessalonica (1 Thes 3:1-5) brought the letter we call 2 Thessalonians. Lecompte argues that Silas wrote 1 Thessalonians and that Paul himself is the author of 2 Thessalonians, so he could correct the misunderstandings caused by Silas's writing. Or perhaps Silas did not exactly write what Paul had agreed with his co-workers. I will argue in this article that the arguments used by Wanamaker and Lecompte are invalid for grammatical reasons. The great resemblance between 1 Thessalonians and 2 Thessalonians in spite of these different opinions, is best explained if we see 2 Thessalonians as a pseudepigraphic epistle. 
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