Sobre el trasllat de relíquies de Sant Cugat a Alsàcia i a Sant Denís, a prop de París, en època carolíngia
This article deals with the transfert of relics of Saint Cucuphas to Leberau (Alsace), knonw from the will of Fulrad (777), adviser of the Carolingian kings and abbot of Saint-Denis, in France, who bequeathed them to the great Parisian abbey, where the martyrs altar was near the one devoted to Virg...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | Catalan |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2009
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| In: |
Miscel·lània litúrgica catalana
Year: 2009, Volume: 17, Pages: 29-46 |
| Online Access: |
Volltext (kostenfrei) |
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| 520 | |a This article deals with the transfert of relics of Saint Cucuphas to Leberau (Alsace), knonw from the will of Fulrad (777), adviser of the Carolingian kings and abbot of Saint-Denis, in France, who bequeathed them to the great Parisian abbey, where the martyrs altar was near the one devoted to Virgin Mary. The author revises the different theories that explain how the abbot might have adquired those prized relics, as well as the citation of the aniversary of the martyr in the liturgical sources of the time. It seems obvious that the diffussion of the cult of Saint Cucuphas in the monasteries of Mozarabic Spain as well as in the Carolingian court must be attributed to the primitive community of Sant Cugat del Vallès as a kind of propaganda in troubled times, after the Muslim invasion and before the Carolingian conquest, when the survival of the house was at risk. And that the second version of his passio must be related to that transfert of replics prior to 777. | ||
| 520 | |a L'ar ticle tracta d'un trasllat de relíquies de sant Cugat a Leberau (Alsàcia), del qual es té notícia pel testament de Fulrad (777), gran conseller de carolingis i abat de Sant Denís, que les llegà a l'abadia parisenca, on el màrtir tingué un altar dedicat vora el de Santa Maria. Es revisen les teories que intenten explicar com les hauria pogut obtenir i, també, l'aparició del màrtir en les fonts litúrgiques de l'època. Se'n dedueix que la difusió del culte a sant Cugat, tant a la Hispània mossàrab com a la cort carolíngia, degué ser impulsada per la primitiva comunitat de Sant Cugat del Vallès, com a propaganda política en moments difícils, després de la invasió musulmana i abans de la conquesta carolíngia, quan la vida del monestir perillava. I que la segona versió de la passió del sant deu tenir relació amb aquest trasllat anterior al 777. | ||
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