To Teach the Body What Is Not Good: Time, Space, and Embodiment in Religious Treatment for Drug Addiction
From a cultural phenomenology approach, this paper analyzes the experiences of spiritual warfare lived in an Evangelical Rehabilitation Center. The ethnographic study was conducted in Tijuana, B.C., Mexico. The discussion focuses on three paradigmatic cases, allowing us to analyze the transition fro...
| Άλλοι τίτλοι: | Religion and Bodies |
|---|---|
| Κύριοι συγγραφείς: | ; ; |
| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Έκδοση: |
2025
|
| Στο/Στη: |
Journal for the scientific study of religion
Έτος: 2025, Τόμος: 64, Τεύχος: 4, Σελίδες: 422-432 |
| Άλλες λέξεις-κλειδιά: | B
corporeal subjectivity
B Spiritual warfare B Ενσάρκωση B Drug use |
| Διαθέσιμο Online: |
Πιθανολογούμενα δωρεάν πρόσβαση Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a From a cultural phenomenology approach, this paper analyzes the experiences of spiritual warfare lived in an Evangelical Rehabilitation Center. The ethnographic study was conducted in Tijuana, B.C., Mexico. The discussion focuses on three paradigmatic cases, allowing us to analyze the transition from “life in addiction” to the experience of transforming desires, which also implies a process of subjectivity. We argue that desire is a bodily phenomenon with palpable somatic manifestations. However, in an existential sense, desire is also the corporeal link between spatiality and temporality. We maintain that the corporeal subjectivity of addiction defines spatiality and temporality in a way that is particularly susceptible to formulation in religious discourse, leading to a transformative shift in orientational self-processes of being in the world, where an existential struggle becomes spiritual warfare, simultaneously on the scale of embodiment and in a cosmic struggle between good and evil. | ||
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