Miłosierdzie jako synonim zbawienia w Koranie. Refleksje lingwistyczno-teologiczne
There is the idea of divine mercy in Quran. It is expressed by the words of Arabic vocabulary derivated from the triliteral verbal root rḥm rḥm. The fundamental means of expressing the mystery of divine mercy is the ritual formula it`s name Basmalah bsmi lilh ā ﺮﻟaḥﻤaānii ā ﺮﻟaḥiﻴmi bi-smi l-Lāhi r-...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | Polish |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2012
|
| In: |
Analecta Cracoviensia
Year: 2012, Volume: 44, Pages: 155-169 |
| Further subjects: | B
Salvation
B Islam B Divine mercy B Quran B Allah |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a There is the idea of divine mercy in Quran. It is expressed by the words of Arabic vocabulary derivated from the triliteral verbal root rḥm rḥm. The fundamental means of expressing the mystery of divine mercy is the ritual formula it`s name Basmalah bsmi lilh ā ﺮﻟaḥﻤaānii ā ﺮﻟaḥiﻴmi bi-smi l-Lāhi r-Raḥmāni r-raḥími - "In the Name of Allāh, the Most Gracious, the Most Merciful". ʼAr-Raḥmānu ( āʾ ﺮﻟaḥﻤٰﻦu ) and ʼAr-Raḥímu ( ā ﺮﻟaḥiﻴmi ) are two names derived from ʼAr-Raḥmatu ( raḥﻤaﺔ ) - "the mercy", but more meanings that pertain to mercy than ʼAr-Raḥímu. This formula means the belonging to a community of Islam believers. Another formula is āʾna lulh ġa ﻮﻔrun raḥiﻴmun ʼinna l-Lāhu ġafūrun raḥīmun - "Verily, Allāh his Oft-Forgiving, Most Merciful!" (S. V, 34. 39; IX, 9. 99. 102; XLIX, 14; LXXIII, 28) and its modifications. It`s used to confirm the credibility of the truths of faith and the moral norms divinely revealed. The divine revelation in Quran and its realisation in earthly life is signified with the followings pairs of derivatives of root rḥm rḥm: huﺪaﻯ ﻭraḥﻤaﺔ )ﻭ ) (wa)-hudà wa-raḥmatun - "(and) a guidance and a mercy" (S. VI, 157; VII, 52; XVI, 64; XXVII, 76-77; XXXI, 2- āʾﻣaāﻡun ﻭraḥﻤaﺔ ,( 3 ʼimāmun wa-raḥmatun - "a guide and a mercy" (S. XLVI, šiﻔāʾun ﻭraḥﻤaﺔ , 12 šifāʼun wa-raḥmatun - "a cure and a mercy" (S. XVII, ﻣaġﻔiﺮaﺓ ﻣiﻦa lilh ﻭraḥﻤaﺔ ,( 82 maġfiratun mina l-Lāhi wa-raḥmatun - "forgiveness and mercy from Allāh" (S. III, fḍlu ālilh ﻭraḥﻤatuﻪu ,( 157 faḏlu l-Lāhi wa-raḥmatuhu - "the grace and mercy of Allāh" (S. IV, ṣa ﻮﻠaāﺕun ﻣiﻦ rabiﻬm ﻭraḥ ﺔﻤ ,( 83 ṣalawātun min rabbihim wa-raḥmatun - "who are blessed from their Lord and receive His mercy" (S. II, 157). Allāh, the Most Merciful, is absolutely independent in giving salvation. It is signified with phrase ﻣaﻦ ﻳaﺸaāʾu man yašāʼu - "whom He wills" (S. II, 105). Divine mercy is better ( ḫaﻴﺮun ẖayrun) from all, what man has on earth. Therefore in Quran there are more prayers for divine mercy and to divine mercy. Complementary to words derivated from the root rḥm rḥm are the derivatives from the root rāʾf rʼf. In spite of more similiarity to biblical science about divine mercy, the author of Quran created own divine mercy conception. He throws away all of trinitology, christology, soteriology and staurology. | ||
| 520 | |a There is the idea of divine mercy in Quran. It is expressed by the words of Arabic vocabulary derivated from the triliteral verbal root رحم rḥm. The fundamental means of expressing the mystery of divine mercy is the ritual formula it`s name Basmalah بسْمِ لِله ا ﺮﻟَّحْﻤَانِِ ا ﺮﻟَّحِﻴمِ bi-smi l-Lāhi r-Raḥmāni r-raḥími - "In the Name of Allāh, the Most Gracious, the Most Merciful". ʼAr-Raḥmānu ( أ ﺮﻟَّحْﻤٰﻦُ ) and ʼAr-Raḥímu ( ا ﺮﻟَّحِﻴمِ ) are two names derived from ʼAr-Raḥmatu ( رَحْﻤَﺔ ) - "the mercy", but more meanings that pertain to mercy than ʼAr-Raḥímu. This formula means the belonging to a community of Islam believers. Another formula is إنَّ لُله غَ ﻮﻔرٌ رَحِﻴمٌ ʼinna l-Lāhu ġafūrun raḥīmun - "Verily, Allāh his Oft-Forgiving, Most Merciful!" (S. V, 34. 39; IX, 9. 99. 102; XLIX, 14; LXXIII, 28) and its modifications. It`s used to confirm the credibility of the truths of faith and the moral norms divinely revealed. The divine revelation in Quran and its realisation in earthly life is signified with the followings pairs of derivatives of root رحم rḥm: هُﺪَﻯ ﻭرَحْﻤَﺔ )ﻭ ) (wa)-hudà wa-raḥmatun - "(and) a guidance and a mercy" (S. VI, 157; VII, 52; XVI, 64; XXVII, 76-77; XXXI, 2- إﻣَاﻡٌ ﻭرَحْﻤَﺔ ,( 3 ʼimāmun wa-raḥmatun - "a guide and a mercy" (S. XLVI, شِﻔاءٌ ﻭرَحْﻤَﺔ , 12 šifāʼun wa-raḥmatun - "a cure and a mercy" (S. XVII, ﻣَغْﻔِﺮَﺓ ﻣِﻦَ لِله ﻭرَحْﻤَﺔ ,( 82 maġfiratun mina l-Lāhi wa-raḥmatun - "forgiveness and mercy from Allāh" (S. III, فضْلُ الِله ﻭرَحْﻤَتُﻪُ ,( 157 faḏlu l-Lāhi wa-raḥmatuhu - "the grace and mercy of Allāh" (S. IV, صَ ﻮﻠَاﺕٌ ﻣِﻦْ رَبِّﻬمْ ﻭرَحْ ﺔﻤ ,( 83 ṣalawātun min rabbihim wa-raḥmatun - "who are blessed from their Lord and receive His mercy" (S. II, 157). Allāh, the Most Merciful, is absolutely independent in giving salvation. It is signified with phrase ﻣَﻦْ ﻳَﺸَاءُ man yašāʼu - "whom He wills" (S. II, 105). Divine mercy is better ( خَﻴْﺮٌ ẖayrun) from all, what man has on earth. Therefore in Quran there are more prayers for divine mercy and to divine mercy. Complementary to words derivated from the root رحم rḥm are the derivatives from the root رأف rʼf. In spite of more similiarity to biblical science about divine mercy, the author of Quran created own divine mercy conception. He throws away all of trinitology, christology, soteriology and staurology. | ||
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