The Torah of Moses as a Discursive Reliquary
How does "torah" function in postexilic literature? The torah of Moses is mentioned repeatedly in Ezra-Nehemiah. But these books—otherwise brimming with documentary citation—are shy about citing torah directly. In this article, I begin at the two moments of "almost citation" that...
| Autor principal: | |
|---|---|
| Tipo de documento: | Recurso Electrónico Artigo |
| Idioma: | Inglês |
| Verificar disponibilidade: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publicado em: |
2025
|
| Em: |
The catholic biblical quarterly
Ano: 2025, Volume: 87, Número: 4, Páginas: 591-609 |
| (Cadeias de) Palavra- chave padrão: | B
Torá
/ Mose, Personagem bíblico
/ Bibel. Esra
/ Bibel. Nehemia
/ Esra 4.
/ Bibel. Maleachi
|
| Classificações IxTheo: | HB Antigo Testamento |
| Outras palavras-chave: | B
4 Ezra
B citation B Ezra-Nehemiah B reliquary B Torah B Malachi B Moses |
| Acesso em linha: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a How does "torah" function in postexilic literature? The torah of Moses is mentioned repeatedly in Ezra-Nehemiah. But these books—otherwise brimming with documentary citation—are shy about citing torah directly. In this article, I begin at the two moments of "almost citation" that surface in Ezra 9:11-12 and Neh 8:15 and explain torah’s "absent-presence" as an activating sign of covenant relation after the rupture of exile. I further contend that torah’s productive force depends on its lack of clear "content." David Lambert has recently argued that torah is a speech act, that is, "an utterance which accomplishes a task." Mark Lester has theorized that Deuteronomy’s ark of the covenant stands as a "reliquary," which simultaneously renders the covenant present while protectively obscuring its contents. I put these ideas into conversation, contending that the phrase "the torah of Moses" demonstrates qualities of a discursive reliquary: it is a phrase that generates covenantal presence while partially obscuring its contents. These concealed contents—that is, the lack of overt citation—are the very feature that makes possible the phrase’s generative power. | ||
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