The Call to Perfection, financial Asceticism, and Jerome
The encounter between Jesus and the rich young man in Mt. 19,16-30 (with parallels in Mc. 10,17-31 and Lc. 18,18-30) provides the setting for the teaching on the attaining of perfection, which is presented as a three-step process: the selling of one’s possessions, the distribution of the proceeds to...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2012
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| In: |
Augustinianum
Year: 2012, Volume: 52, Issue: 1, Pages: 197-218 |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| Summary: | The encounter between Jesus and the rich young man in Mt. 19,16-30 (with parallels in Mc. 10,17-31 and Lc. 18,18-30) provides the setting for the teaching on the attaining of perfection, which is presented as a three-step process: the selling of one’s possessions, the distribution of the proceeds to the poor, and the following of Christ (Mt. 19,21; Mc. 10,21; Lc. 18,22; and the unique Lukan saying in 12,33). It was a passage to which Jerome appealed frequently in his writings and which Finn, in his recent monograph, believes demonstrates Jerome’s extreme views. In this paper I shall examine Jerome’s references to this biblical passage in his letters and treatises to evaluate whether the first two steps in the process (self-dispossession and almsgiving) were considered equally virtuous by Jerome. |
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| ISSN: | 2162-6499 |
| Contains: | Enthalten in: Augustinianum
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| Persistent identifiers: | DOI: 10.5840/agstm20125219 |
