HAGGAI AND ZECHARIAH 1-8: DIARCHIC MODEL OF LEADERSHIP IN A REBUILDING PHASE
Yahwists in the post-exilic community in Jerusalem envisioned their future in diverse ways. The books of Haggai and Zechariah 1-8 emphasize that in a rebuilding phase God does not merely use a holy place but also special leaders. These books advocate a diarchic model of leadership in which the respo...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2009
|
| In: |
Scriptura
Year: 2009, Volume: 102, Pages: 579-593 |
| Further subjects: | B
Leadership
B Haggai B Zechariah 1-8 B Zerubbabel B Joshua |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a Yahwists in the post-exilic community in Jerusalem envisioned their future in diverse ways. The books of Haggai and Zechariah 1-8 emphasize that in a rebuilding phase God does not merely use a holy place but also special leaders. These books advocate a diarchic model of leadership in which the responsibilities are shared by a religious leader (Joshua) and a political leader (Zerubbabel). This article focuses on this diarchic model of leadership and offers possible responses to the following questions: What do we know of these two leaders? Why did Joshua need purification (Zech 3)? Who was the most influential leader or was there a balance of leadership? Was there conflict between these leaders? The article concludes with a comparison between the diarchic model of leadership in the post-exilic community in Jerusalem and leadership in the first years of a new democratic South Africa. | ||
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