Wealth extraction/wealth distraction: thinking theologically about reparations

Reparations for enslavement have become a growing conversation in the contemporary religious, academic, and political landscape of the UK in recent years. It is a risky and always potentially explosive conversation that demands theological attention to the complex and multiple legacies of empire and...

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Détails bibliographiques
Auteur principal: Turner, Carlton 1979- (Auteur)
Type de support: Électronique Article
Langue:Anglais
Vérifier la disponibilité: HBZ Gateway
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publié: 2025
Dans: Practical theology
Année: 2025, Volume: 18, Numéro: 4, Pages: 343-357
Sujets non-standardisés:B Reparations
B theology of reparations
B Enslavement
B Caribbean
B Mammon
Accès en ligne: Volltext (lizenzpflichtig)
Édition parallèle:Électronique

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520 |a Reparations for enslavement have become a growing conversation in the contemporary religious, academic, and political landscape of the UK in recent years. It is a risky and always potentially explosive conversation that demands theological attention to the complex and multiple legacies of empire and colonialism affecting Great Britain and her former colonies and territories. As a Caribbean Contextual and Practical theologian, I want to make the claim that theological conversations around reparations must not only take account of the ethical dimension, for example, the question of justice in light of ‘wealth extraction’; but that more fundamentally, the conversation must be situated around the concept of ‘wealth distraction’, or to put it another way, we must consider the concept of idolatry. Furthermore, the deceptive nature of mammon necessitates a deeply reflexive approach to considering the kinds of Christian imagination we currently inhabit when facing conversations around reparations. 
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