Money, money, money; what do trainers and rocking horses have to do with it?

This theological reflection explores what principles should underpin a theology of possessions given their close and often inextricable relationship to money. It intends to address some of the nuanced and conflicting emotions that possessions can arouse, as documented on the Preachersnsneakers Insta...

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Détails bibliographiques
Auteur principal: Harrocks, Rebecca (Auteur)
Type de support: Électronique Article
Langue:Anglais
Vérifier la disponibilité: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publié: 2025
Dans: Practical theology
Année: 2025, Volume: 18, Numéro: 4, Pages: 292-304
Classifications IxTheo:KBF Îles britanniques
NBE Anthropologie
NCE Éthique des affaires
ZE Économie / Sciences économiques
ZG Sociologie des médias; médias numériques; Sciences de l'information et de la communication
Sujets non-standardisés:B Money
B Ownership
B Stewardship
B Possessions
Accès en ligne: Volltext (lizenzpflichtig)

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520 |a This theological reflection explores what principles should underpin a theology of possessions given their close and often inextricable relationship to money. It intends to address some of the nuanced and conflicting emotions that possessions can arouse, as documented on the Preachersnsneakers Instagram page and The Repair Shop television programme, and it situates these in a context of apparent disapproval of material possessions that can be found in some oft-cited biblical verses and the associated literature, which often fails to acknowledge that possessions can also be beneficial and evoke positive feelings. Using the Killen and de Beer method of theological reflection in conversation with Christian Scripture and the Franciscan Tradition, as well as drawing on the scholarship of others in the field, this reflection proposes some guiding principles with which possessions (and money) should be regarded by those trying to live a Christian faith. The conclusion is a brief theology of possessions underpinned by proposed principles of stewardship, divine ownership, spiritual dangers, self-discipline, and ‘correct’ attitude. 
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