Utopia da vida religiosa no Brasil pós-moderno à luz do termo periocórese
No Brasil pós-moderno a lógica do "consumo, logo existo" é a que prevalece. O número de consagrados que se tornaram objetos de um sistema realmente consumista e imenso. Este sistema tem consumido as vidas desses homens e mulheres. Nesta era, considerando-se a economia atual, as palavras fa...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | Portuguese |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2005
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| In: |
Revista de cultura teológica
Year: 2005, Issue: 53, Pages: 37-61 |
| Further subjects: | B
Comunidade
B Pericorese B Live B Vida B Pericórese B Community |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Summary: | No Brasil pós-moderno a lógica do "consumo, logo existo" é a que prevalece. O número de consagrados que se tornaram objetos de um sistema realmente consumista e imenso. Este sistema tem consumido as vidas desses homens e mulheres. Nesta era, considerando-se a economia atual, as palavras família e comunidade viva tornaram-se antiquadas. Aqueles que adotaram a comunidade viva como profissão já se decidiram pela mesma lógica e sistema. A pobreza, a obediência e a castidade estão relegadas a um segundo plano. Comunidades vivas são agora estruturadas nos moldes multinacionais. In the posmodern Brazil the "consumo, ergo sum" logic is what prevails. The nanber of votaress who have become objects of a realty consuming system is huge. This system has been consuming the lives of these men and woman. In this era the word family and community live have become old fashioned considering nowadays economy. Those who have adopted the community live as profession have already decided for the same logic and system. The poverty, obedience and purity are now forgotten to second plans. Community lives are now framed in multinationals patterns. Vottaress of communities live now as shareholders. They pronounce poverty, obedience and purity, they take over the responsibility of having nothing of their owon, however, because of their votes, they make use of all the patrimony of the community. This paper has as an objective to contribute with the meditation an comprehension of the Pericorese and the Community Live, to thing about it in dialogue with the history and economy later on. |
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| ISSN: | 2317-4307 |
| Contains: | Enthalten in: Revista de cultura teológica
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| Persistent identifiers: | DOI: 10.19176/rct.v0i53.18417 |
