Ecclesiam suam (1964-2014): Para un justiprecio de Pablo VI, el Papa ‘transfigurado’ (III)
En la Primera Parte de este Artículo nos hemos ocupado de cómo los temas de Ecclesiam suam afloraron desde el inicio de la vida del Papa Montini, siendo el resultado de su contemplación y de sus reflexiones, para constituir las líneas de fuerza de su ministerio presbiteral y episcopal. En la Segunda...
| Autore principale: | |
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| Tipo di documento: | Elettronico Articolo |
| Lingua: | Spagnolo |
| Verificare la disponibilità: | HBZ Gateway |
| Journals Online & Print: | |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Pubblicazione: |
2016
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| In: |
Estudio agustiniano
Anno: 2016, Volume: 51, Fascicolo: 2, Pagine: 213-263 |
| Altre parole chiave: | B
Canon Law
B Church B Reforma B Spanish Bishop Conference B Bishop Conference B Sínodo B Conferencia Episcopal Española B Council B Derecho Canónico B Concilio B Liturgia B Synod B Liturgy B Riforma B Conferencia Episcopal B Curia B Iglesia |
| Accesso online: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a En la Primera Parte de este Artículo nos hemos ocupado de cómo los temas de Ecclesiam suam afloraron desde el inicio de la vida del Papa Montini, siendo el resultado de su contemplación y de sus reflexiones, para constituir las líneas de fuerza de su ministerio presbiteral y episcopal. En la Segunda Parte hemos abordado cómo esta carta encíclica inspira la praxis pastoral del inicio de su pontificado. Nos hemos centrado en ella pero además en sus discursos periconciliares y en el uso que hacen de ella los propios textos del Concilio Vaticano II. Ahora, en la Tercera Parte, centrará nuestra atención la comprobación de cómo persiste la presencia de Ecclesiam suam en la praxis pastoral de Pablo VI aquende el Concilio en algunas de las principales reformas eclesiales que emprendió. | ||
| 520 | |a In Part One of this article we have dealt with how the issues of Ecclesiam Suam appeared since the beginning of the life of Pope Montini, the result of his contemplation and reflections, to form the lines of force of his priestly and episcopal ministry. In Part Two we discussed how this encyclical letter inspires the pastoral praxis of the beginning of his pontificate. We have focused on it but also in their “pericouncil” speeches and the use made of it by the texts of Vatican II. Now, in Part Three, we focus our attention in searching how the presence of Ecclesiam Suam persists in the pastoral practice of Paul VI after the Council in some of the major reforms that the church has undertaken. | ||
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