The Affective Directives of the Book of Revelation
In contemporary study of the Johannine Apocalypse both at the academic and popular levels there continues to be a strong bias towards questions of hermeneutics and semantics. This is true despite the calls of many commentators and pastors over the last two millennia to receive the prophecy as pictur...
| Κύριος συγγραφέας: | |
|---|---|
| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Έκδοση: |
2012
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| Στο/Στη: |
Tyndale bulletin
Έτος: 2012, Τόμος: 63, Τεύχος: 1, Σελίδες: 115-130 |
| Άλλες λέξεις-κλειδιά: | B
Affective
B Revelation B jonathan edwards B Hermeneutics B New Testament |
| Διαθέσιμο Online: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Σύνοψη: | In contemporary study of the Johannine Apocalypse both at the academic and popular levels there continues to be a strong bias towards questions of hermeneutics and semantics. This is true despite the calls of many commentators and pastors over the last two millennia to receive the prophecy as pictures to move the heart rather than puzzles to tease the mind. This paper adds volume and clarity to their call. The approach here is an emic one—How does the text itself invite the recipient to engage with its words? Picking up on J.-P. Ruiz’s suggestion that Revelation is punctuated by ‘hermeneutical imperatives’ (sc. Rev. 1:3; 2:7, 11, 17, 29; 3:6, 13, 22; 13:9-10, 18; 17:9; 22:7, 18-19), this article argues that these texts are just as much, if not more, ‘affective imperatives’ or better ‘affective directives’. Thus to read the book in line with its own explicit directions is much more a matter of being moved at the level of the heart and will than of solving a hermeneutical conundrum. |
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| ISSN: | 0082-7118 |
| Περιλαμβάνει: | Enthalten in: Tyndale bulletin
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| Persistent identifiers: | DOI: 10.53751/001c.29329 |
