God’s Hidden Compassion
The present article looks at the divine restriction on intercession, attested in Amos 7:1–8:3; Jeremiah 7:16; 11:14; 14:11-12; Ezekiel 3:22-27; 24:27 and 33:21-22, and suggests that it is best understood as a way in which God safeguards his punitive plans from the forces of his own compassion. The d...
| Auteur principal: | |
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publié: |
2006
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| Dans: |
Tyndale bulletin
Année: 2006, Volume: 57, Numéro: 2, Pages: 191-213 |
| Sujets non-standardisés: | B
Punishment
B ezekiel B Prophets B Minor Prophets B Compassion B Old Testament B amos |
| Accès en ligne: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a The present article looks at the divine restriction on intercession, attested in Amos 7:1–8:3; Jeremiah 7:16; 11:14; 14:11-12; Ezekiel 3:22-27; 24:27 and 33:21-22, and suggests that it is best understood as a way in which God safeguards his punitive plans from the forces of his own compassion. The divine declaration in Amos 7:8 and 8:2 is motivated by prudence: after having succumbed twice to Amos’ intercession, God forestalls intercession as a means to protect himself and his plans of punishment. Likewise, God declares his intention to disregard any dissenting views that Jeremiah may have concerning God’s planned punishment of Judah in order to ensure its execution. Lastly, God renders Ezekiel mute and confines him to his home so as to hinder him from interceding on behalf of the people. | ||
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